Maton Performer Series Bunya & Queensland Maple w/ Cutaway Pre-Owned 2017 ID-13716
SKU: 76286521099

Maton Performer Series Bunya & Queensland Maple w/ Cutaway Pre-Owned 2017 ID-13716

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Description

Maton Performer Series Bunya & Queensland Maple w/ Cutaway Pre-Owned 2017 ID-13716Maton Performer Series Bunya and Queensland Maple with Cutaway The Performer series carries the original 808 shape with a slightly thinner body and soft cutaway. It carries the original 808 shape with a slightly thinner body and soft cutaway. Its Bunya soundboard provides the volume and punch to more than compensate for a small body. Comfort and playability are the keys to this purpose built series. This Maton EBG Guitar could be just what your

Maton Performer Series Bunya and Queensland Maple with Cutaway

The Performer series carries the original 808 shape with a slightly thinner body and soft cutaway. It carries the original 808 shape with a slightly thinner body and soft cutaway.

Its Bunya soundboard provides the volume and punch to more than compensate for a small body. Comfort and playability are the keys to this purpose built series. This Maton EBG Guitar could be just what your collection has been missing.

The Bunya Feast was a regular gathering of indigenous people from around the Bunya Mountains in Southern Queensland. They would gather to feast on the ripe nuts from the Bunya tree and to sing, dance and celebrate. Bunya also excells as an outstanding soundboard timber - probably the best Australia has to offer. Maton pioneered the use of this tonewood in the mid 1990's and have made some of their finest guitars from Bunya.

A Bunya guitar will have an earthy, wild, evocative tone, a change from the conventional - but with the volume, tone and beauty to stand up in its own right. Bunya is also a sustainable guitar making soundboard, reaching maturity in 80 years. Compare that to the 300 plus years it takes to grow Spruce.

Includes Original Hardshell Case.

This Pre-Owned Guitar is in Good Condition w/ some wear and tear throughout the entire guitar. (see photos). This was a player's guitar w/ pick marks, scratches and dings throughout the entire instrument. The Satin Finish has also begun to get shiny in some spots. Besides the wear and tear this guitar plays better than it has ever sounded before.

Check out some of our other Maton Guitars

Specifications:

Serial: 6145

Top Wood: "A" Grade Solid Bunya

Back Wood: Solid Queensland Maple

Nut Width: 1 47/64"

Scale: 25.5"

Inlays: Dot fingerboard inlays

Neck Wood: Queensland Maple

Fretboard: Rosewood

Nut Material: Bone

Saddle Material: Bone

Bridge: Rosewood

Bridge Pins: White w/ Black Dots

Tuners: Gold Grover Rotomatics

Body Binding: Cream

Pickguard: Black with Gold "M"

Headstock Shape: Solid

Headstock Inlay: Maton Logo

Frets To Body: 14

Total Length: 39 23/32"

Pickup(s): AP5 Original

Case: Black Maton Hardcase w/ Black Interior

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SKU: 76286521099

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aariann ibatuan
Houston, US
★★★★★ 5
Beautiful Book
Format: Hardcover
I love this book and it’s so pretty!
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Reviewed in the United States on December 13, 2023
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New York, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
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Reviewed in the United States on September 22, 2023
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Shava Nerad
Houston, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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Battle Creek, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
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Reviewed in the United States on May 22, 2026
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Benguet Bill
Bozeman, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on January 11, 2026

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